In this WTCLive episode, Matt continues the discussion on the subject of creation, violence and God with two of his favourite Old Testament scholars. Creation and the question of violence occupy an important place in the work of these Old Testament gurus. Plus, they’ve both just come out with some fantastic new books that you’ll want to read to help you navigate these topics and to open up new worlds. Middleton’s book is A New Heaven and A New Earth: Reclaiming Biblical Eschatology (Baker 2014) and Brown’s is Wisdom’s Wonder: Character, Creation, and Crisis in the Bible’s Wisdom Literature (Eerdmans, 2014).
This is the second in our series on ‘Creation, Violence and God of the Old Testament’ (see part one here.)
Speakers
J. Richard Middleton, PhD
Richard earned a Ph.D. from the Vrije Universiteit, Amsterdam, in a joint-degree program with the Institute of Christian Studies, Toronto. His other degrees include: M.A. in Philosophy, University of Guelph (Canada), 1985, and B.Th., Jamaica Theological Seminary, 1977. Dr. Middleton has done additional graduate studies in the Old Testament at Colgate Rochester Divinity School (1986-1988), and in religious studies and philosophy at Syracuse University (1984-1985).
He is widely published in religious periodicals and journals, as well as the author of four books. His most recent books are The Liberating Image: The Imago Dei in Genesis 1 (Brazos) and A New Heaven and a New Earth: Reclaiming Biblical Eschatology (Baker Academic). He has edited a volume of essays on Caribbean Theology for Pickwick Publications, and is working on a manuscript for Abingdon Press on the dynamics of human and divine agency in the books of 1 and 2 Samuel. Special areas of interest are Old Testament theology, the Christian worldview, the books of Genesis and Samuel, the doctrine of Creation, and Christianity and postmodern culture. He also serves as an adjunct professor of Old Testament at the Caribbean Graduate School of Theology in Kingston, Jamaica, and is the president of the Canadian Evangelical Theological Association.
William P. Brown, PhD
William earned his Ph.D. at Emory University, his MDiv from Princeton Theological Seminary, and his BA from Whitman College. He has abiding interests in the use of scripture in the life of the church and the world, particularly in the context of ecology and justice. Specific interests include creation theology, faith and science dialogue, the Psalms, and wisdom literature (Proverbs, Job, and Ecclesiastes). Recent books include The Seven Pillars of Creation: Bible, Science, and the Ecology of Wonder (Oxford University) and Wisdom’s Wonder (Wm. B. Eerdmans). Recently, he helped Columbia Seminary earn one of 10 grants totalling $1.5 million awarded by the American Association for the Advancement of Science to integrate science into the seminary’s curriculum.
A while ago one of our students, Andy Hudson, submitted an essay on the value of friendship in the Christian life with specific reference to male friendships. Here he highlights the need for openness, honesty, love, and burden-bearing.
We often get asked in the WTC Theology classroom about the practice of using feminine pronouns and female imagery for God. Why do some people think it’s okay to use ‘she’ and ‘her’ for God when the Bible uses only masculine terms?
With: Scot McKnight, Lucy Peppiatt and Brad Jersak.
According to Scot McKnight, kingdom is the biblical term most misused by Christians today. It has taken on meanings that are completely at odds with what the Bible says and has become a buzzword for both social justice and redemption. In Kingdom Conspiracy, McKnight offers a sizzling biblical corrective on the meaning of kingdom and a fiercely radical vision for the role of the local church in the kingdom of God.
McKnight explains that kingdom mission is local church mission and that the present-day fetish with influencing society, culture, and politics distracts us from the mission of God: to build the local church. He also shows how kingdom theology helps to reshape the contemporary missional conversation. Kingdom Conspiracy will be valued by pastors, church leaders, students, and professors. Join Scot McKnight as he discusses this book with a panel of WTC faculty.
Speakers
Prof Scot McKnight earned a Ph.D. from the University of Nottingham. He is a is a world-renowned speaker, writer, professor and equipper of the Church. He is a recognised authority on the historical Jesus, early Christianity, and the New Testament. His blog, Jesus Creed, is a leading Christian blog. A sought after speaker, he has been interviewed on several radio and television programs as well as spoken at numerous local churches, conferences, colleges, and seminaries in the United States and around the world. Scot McKnight is a member of the Society of Biblical Literature and the Society for New Testament Studies. McKnight’s books have been translated into Chinese, Korean, Russian, and Portuguese. In addition to Kingdom Conspiracy, his books include The King Jesus Gospel (Zondervan, 2011), One.Life: Jesus Calls, We Follow (2010), The Blue Parakeet: Rethinking How You Read the Bible (Zondervan, 2008), A Community Called Atonement (Abingdon, 2007), and The Jesus Creed: Loving God, Loving Others (Paraclete, 2004).
Dr Lucy Peppiatt is the Principal of WTC, and a lecturer in Systematic Theology. Lucy’s areas of research are Spirit Christology and Mission. She has written The Disciple: On Becoming Truly Human (Wipf and Stock, 2012) and Women and Worship at Corinth (Wipf and Stock, 2015). Lucy lives in Bristol with her husband, Nick Crawley, where they lead Crossnet Community. She has four sons, loves pastoring young people and students, and enjoys the good things in life.
Rev Dr Brad Jersak is an author and teacher based in Abbotsford, Canada. He earned his Ph.D. from Bangor University, Wales, and has completed post-doctoral research at the University of Nottingham. He teaches Graduate Gospel Studies for WTC. After serving as a pastor and church planter for twenty years, he now attends Fresh Wind Christian Fellowship, an ‘Isaiah 58 church’, where his wife, Eden, is the lead pastor. Brad’s focus today is on writing accessible theology, facilitating ‘listening prayer’ seminars, and teaching college courses. His emphases are the Gospels, the theology of the Cross, and contemplative spirituality applied to prophetic justice. He is currently chair of the board of Soul Stream (www.soulstream.org) and associate editor of The Plain Truth magazine (www.ptm.org). Among Brad’s various books are Her Gates will Never be Shut: Hope, Hell and the New Jerusalem (Wipf and Stock, 2009), Fear No Evil: Breaking Free from the Culture of Fear (Fresh Wind, 2006), Kissing the Leper: Seeing Jesus in the Least of These (Fresh Wind, 2006), Can You Hear Me? Tuning in to the God who Speaks (Fresh Wind, 2003) and A More Christlike God, A More Beautiful Gospel (Plain Truth, 2015).
A while ago one of our students, Andy Hudson, submitted an essay on the value of friendship in the Christian life with specific reference to male friendships. Here he highlights the need for openness, honesty, love, and burden-bearing.
We often get asked in the WTC Theology classroom about the practice of using feminine pronouns and female imagery for God. Why do some people think it’s okay to use ‘she’ and ‘her’ for God when the Bible uses only masculine terms?
Did all the Gospel writers believe that Jesus is divine? What do we gain by viewing the Gospels’ portraits of Jesus against the backdrop of the Old Testament? Join Richard Hays as he discusses these questions on Jesus divinity in the Gospels and his groundbreaking book Reading Backwards: Figural Christology and the Fourfold Gospel Witness (Baylor, 2014).
Twenty-five years ago Richard Hays launched a quiet but highly effective revolution on how Paul read Israel’s scripture. Now he turns his attention to the four gospels …. Hays opens new and striking vistas on texts we thought we knew—and, particularly, on the early church’s remarkable belief in Jesus as the embodiment of Israel’s God – N. T. Wright on Hays’ Reading Backwards.
Speaker
Richard B. Hays, PhD
Richard is Dean and the George Washington Ivey Professor of New Testament at Duke Divinity School and is internationally recognized for his work on the letters of Paul and on New Testament ethics. His scholarly work has bridged the disciplines of biblical criticism and literary studies, exploring the innovative ways in which early Christian writers interpreted Israel’s Scripture.
His book The Moral Vision of the New Testament: Community, Cross, New Creation was selected by Christianity Today as one of the 100 most important religious books of the twentieth century. His most recent books are The Art of Reading Scripture (2003, co-edited with Ellen Davis), The Conversion of the Imagination (2005), Seeking the Identity of Jesus: A Pilgrimage (2008, co-edited with Beverly Roberts Gaventa), and Revelation and the Politics of Apocalyptic Interpretation (2012, co-edited with Stefan Alkier).
He has lectured widely in North America, Europe, Israel, Australia, New Zealand, and Hong Kong. An ordained United Methodist minister, he has preached in settings ranging from rural Oklahoma churches to London’s Westminster Abbey. Professor Hays has chaired the Pauline Epistles Section of the Society of Biblical Literature, as well as the Seminar on New Testament Ethics in the Society for New Testament Studies, and has served on the editorial boards of several leading scholarly journals. Professor Hays received an honorary doctorate (Dr. theol. honoris causa) from the Johann Wolfgang Goethe University in Frankfurt, Germany, in 2009.
A while ago one of our students, Andy Hudson, submitted an essay on the value of friendship in the Christian life with specific reference to male friendships. Here he highlights the need for openness, honesty, love, and burden-bearing.
We often get asked in the WTC Theology classroom about the practice of using feminine pronouns and female imagery for God. Why do some people think it’s okay to use ‘she’ and ‘her’ for God when the Bible uses only masculine terms?
Our guest is Iain Provan of Regent College, Vancouver. This is an opportunity for you to engage with Matt Lynch and Iain Provan on some of the difficult issues pertaining to the way violence and God are portrayed in the Old Testament. Matt will also be discussing Provan’s recent book Seriously Dangerous Religion: What the Old Testament Really Says and Why it Matters (Baylor, 2014).
Speakers:
Dr Iain Provan is the Marshall Sheppard Professor of Biblical Studies at Regent College. He received his MA at Glasgow University in Mediaeval History and Archaeology, his BA from London Bible College in Theology, and his PhD from Cambridge. His academic teaching career took him to King’s College London, the University of Wales, and the University of Edinburgh, where he was a senior lecturer in Hebrew and Old Testament Studies. Dr. Provan has written numerous essays and articles, and several books including commentaries on Lamentations, 1 and 2 Kings, Ecclesiastes, and Song of Songs, and co-authored with Phil Long and Tremper Longman A Biblical History of Israel (John Knox Press, 2003). Most recently he released Against the Grain: Selected Essays (Regent College Publishing, 2015), Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters (Baylor University Press, 2014) and Convenient Myths: The Axial Age, Dark Green Religion, and the World that Never Was (Baylor University Press, 2013), and Discovering Genesis (SPCK, 2015). He is currently writing a book on Protestant biblical hermeneutics, projected for release in 2017.
Prof Matt Lynch holds MATS and ThM degrees from Regent College and a PhD from Emory University. He also carried out postdoctoral research at the University of Göttingen, Germany. Matt then worked as Academic Dean and Lecturer in Old Testament at WTC Theology in the United Kingdom (2013–2020). He joined the Regent College faculty in summer 2020 and was promoted to Associate Professor of Old Testament in 2022.
A while ago one of our students, Andy Hudson, submitted an essay on the value of friendship in the Christian life with specific reference to male friendships. Here he highlights the need for openness, honesty, love, and burden-bearing.
We often get asked in the WTC Theology classroom about the practice of using feminine pronouns and female imagery for God. Why do some people think it’s okay to use ‘she’ and ‘her’ for God when the Bible uses only masculine terms?
With: Lincoln Harvey, Andrew Parker and Brian Brock.
What can be said about theology and sport in the same breath? As we enter another frenzied World Cup Season, should we give a rest to our theological concerns? No way! say these two theologians of sport. Sport intersects in some fascinating ways with a life of faith, work, and worship. If you think theology and sport is a strange brew, or want to see how theologians think about purportedly ‘non-theological’ subjects, join Matt Lynch for this WTCLive event (or watch it later).
Speakers:
Rev Dr Lincoln Harvey is Lecturer in Systematic Theology at St Mellitus College, and author of the recent A Brief Theology of Sport(SCM/Cascade, 2014). He studied systematic theology at King’s College London under the supervision of Colin E. Gunton, on whose theology he has edited a collection of essays with T&T Clark (‘The Theology of Colin Gunton’). He was previously Tutor for Christian Doctrine at The South East Institute for Theological Education (SEITE), and has also taught on the MA programmes at King’s College London, where he continues to contribute to the AKC programme. He is also Associate Priest at St Andrew’s Fulham Fields, having served his curacy at St John-at-Hackney in East London.
Dr Andrew Parker is Professor of Sport and Christian Outreach in the Faculty of Applied Sciences at the University of Gloucestershire, and is the co-author of the recent Sport and the Christian Religion: A Systematic Review of Literature (2014). He is also the editor of three other books on sport, sociology and Christianity. Andrew leads the University of Gloucestershire’s suite of courses (Postgraduate Certificate/Diploma/MA) in Sport and Christian Outreach. He is also founding Director of the University’s Centre for Sport, Spirituality and Religion (CSSR). Andrew is a former physical education teacher and teacher-educator and also has experience of working in manufacturing industry. His research interests include: sport and social identity, sport and spirituality, physical activity and schooling, and broader issues of organisational behaviour and institutional relations.
Dr Brian Brock is a reader in the School of Divinity, History and Philosophy at the University of Aberdeen. Brian’s teaching focuses on practical theology, ethics, and scriptural interpretation. He is the author of Christian Ethics in a Technological Age (Eerdmans, 2010) and Singing the Ethos of God: On the Place of Christian Ethics in Scripture (Eerdmans, 2007), and has edited several other books. In addition, Brian has written a recent article entitled ‘Discipline, Sport, and the Religion of Winners: Paul on Running to Win the Prize, 1 Corinthians 9:24-27,’ Studies in Christian Ethics 25/1 (2012): 4-19. Brian’s engagements with Christian doctrine and cultural hermeneutics are tied together by a third interest in the role scripture plays in God’s work of generating a people with a distinctive ethos.
A while ago one of our students, Andy Hudson, submitted an essay on the value of friendship in the Christian life with specific reference to male friendships. Here he highlights the need for openness, honesty, love, and burden-bearing.
We often get asked in the WTC Theology classroom about the practice of using feminine pronouns and female imagery for God. Why do some people think it’s okay to use ‘she’ and ‘her’ for God when the Bible uses only masculine terms?
With: Dave Landrum, John Stackhouse and David Gushee.
This is the second instalment in our series on ‘Public Christianity’ with Dave Landrum, David Gushee, and John Stackhouse (see the first here). This online WTCLive event revolves around the questions of Christian attitudes toward wealth and poverty by those in places of public influence. As Christians, how do we think through issues like immigration, welfare, poverty alleviation, wealth disparities, and more? In wrestling through this question, our goal is to help Christians find their voice in the public spaces they inhabit – a mum’s group, a business, a school board, city council, a church, and so on- but also to reflect on the kind of voice (and listening ear!) Christians should adopt in affluent (or not) society.
Speakers:
Dr. Dave Landrum has been director of advocacy at the Evangelical Alliance since June 2011, when he joined the Evangelical Alliance from his previous role as parliamentary officer for the Bible Society. Dave also serves on the board of directors of WTC. He has a first-class degree in contemporary politics and urban policy studies and a doctorate in politics and policy process in education. Well-respected in parliament, Dave’s passion is to see Christianity making an impact on society by being at the centre of political, cultural and economic life.
Dr. John Stackhouse serves as Sangwoo Youtong Chee Professor, Theology & Culture at Regent College, Vancouver. He has published more than 500 articles, book chapters, and reviews in the history, sociology, and philosophy of religion, in ethics, and in theology. He has authored seven books and co-authored, edited, or co-edited seven more, many of which address the place of Christianity and the public sphere.
Rev. Dr. David P. Gushee, a Christian ethicist, teacher, activist, and churchman, serves as Distinguished University Professor of Christian Ethics and Director of the Center for Theology and Public Life at Mercer University, Atlanta. His research interests focus on the ethical teachings of Jesus Christ and the Christian theological-ethical tradition, together with its contemporary implications for Christian discipleship and public witness. He has published sixteen books, with three more in development, and many hundreds of essays, book chapters, articles, reviews, and opinion pieces.
A while ago one of our students, Andy Hudson, submitted an essay on the value of friendship in the Christian life with specific reference to male friendships. Here he highlights the need for openness, honesty, love, and burden-bearing.
We often get asked in the WTC Theology classroom about the practice of using feminine pronouns and female imagery for God. Why do some people think it’s okay to use ‘she’ and ‘her’ for God when the Bible uses only masculine terms?
The goal of this online WTCLive! event is to think reflectively about Prophetic Ministry: What it means to be ‘prophetic’, and to consider ways that Christian ministry takes distinctive shape when engaged from a prophetic perspective.
Speakers:
Dr Lucy Peppiatt is the Principal of WTC, and a lecturer in Systematic Theology. Lucy’s areas of research are Spirit Christology and Mission. She has written The Disciple: On Becoming Truly Human (Wipf and Stock, 2012) and Women and Worship at Corinth (Wipf and Stock, 2015). Lucy lives in Bristol with her husband, Nick Crawley, where they lead Crossnet Community. She has four sons, loves pastoring young people and students and enjoys the good things in life.
Rev Dr Brad Jersak is an author and teacher based in Abbotsford, Canada. He earned his Ph.D. from Bangor University, Wales, and has completed post-doctoral research at the University of Nottingham. He teaches Graduate Gospel Studies for WTC. After serving as a pastor and church planter for twenty years, he now attends Fresh Wind Christian Fellowship, an ‘Isaiah 58 church’, where his wife, Eden, is the lead pastor. Brad’s focus today is on writing accessible theology, facilitating ‘listening prayer’ seminars, and teaching college courses. His emphases are the Gospels, the theology of the Cross, and contemplative spirituality applied to prophetic justice. He is currently chair of the board of Soul Stream (www.soulstream.org) and associate editor of The Plain Truth magazine (www.ptm.org). Among Brad’s various books are Her Gates will Never be Shut: Hope, Hell and the New Jerusalem (Wipf and Stock, 2009), Fear No Evil: Breaking Free from the Culture of Fear (Fresh Wind, 2006), Kissing the Leper: Seeing Jesus in the Least of These (Fresh Wind, 2006), Can You Hear Me? Tuning in to the God who Speaks (Fresh Wind, 2003) and A More Christlike God, A More Beautiful Gospel (Plain Truth, 2015).
Rev Dr Bob Ekblad is a theologian and missionary. He has spent 25 years in international mission and is particularly passionate about working with the poor and ethnic minorities, as well as teaching on Mission and Social Justice Classes. Bob is an international speaker and has authored three books including Reading the Bible With the Damned (WJK, 2005). He founded the Tierra Nueva outreach ministry which ministers to prisoners and runs a social coffee farming project.
A while ago one of our students, Andy Hudson, submitted an essay on the value of friendship in the Christian life with specific reference to male friendships. Here he highlights the need for openness, honesty, love, and burden-bearing.
We often get asked in the WTC Theology classroom about the practice of using feminine pronouns and female imagery for God. Why do some people think it’s okay to use ‘she’ and ‘her’ for God when the Bible uses only masculine terms?
Recently, musician Michael Gungor Tweeted this: “Approximately 70% of the Psalms are laments. Approximately 0% of the top 150 CCLI songs (songs most sung in churches) are laments.” In this WTCLive event we reflect with singer songwriter and worship leader Brian Doerksen on lament and Christian worship. Why has lament fallen out of favour? What do we lose when we lose lament? We will consider these questions and yours during this live-streaming event.
Speakers:
Brian Doerkson
Brian is a songwriter, recording artist, conference speaker and pastor. His songs known around the world in churches of all kinds include ‘Come, now is the time to worship’, ‘Hope of the nations’, ‘Faithful One’, ‘Refiner’s Fire’, ‘Hallelujah (Your love is amazing)’, ‘Holy God’ & ‘The river’.
He has also completed a double album recording a musical (an 8 year writing process!) with Chrispher Greco (a playwright based in Boston) based on Luke 15 called ‘Prodigal God’. The musical take of two sons and one wastefully extravagant father.’ It’s the story of the prodical son and his father seen through the eyes of the elder brother. The musical features 23 new songs written or co-written by Brian.
Brian continues to make his church home at ‘The Bridge’ in Matsqui village in Abbotsford, which he helped plant in the spring of 2006. In September, Brian will begin directing a new ‘Music & Worship Arts’ programme at Prairie College in Alberta, Canada. He has also formed a new band called ‘The SHIYR Poets’ (pronounced ‘sheer’) with whom he is creating new settings for the ancient psalms (including laments!) and songs from the Dead Sea Scrolls.
Michael Gungor
Michael is lead singer-songwriter for the alt-folk collective Gungor. Imagine if a cello and a banjo had a baby, and then someone put a pedalboard and synthesizer in its crib. This is one way Gungor (rhymes with hunger) describes its musical sensibilities: alternative, folk, textured and experimental. The alt-folk collective- fronted by husband/wife team Michael and Lisa- is now on a 60+ city headlining tour that travels across theaters and arenas in the US, New Zealand, Australia, Canada and Europe. Gungor’s music has received several Grammy nominations, and their recent albums include Beautiful Things (2010), Ghosts Upon the Earth (2011), and I Am Mountain (2013).
A while ago one of our students, Andy Hudson, submitted an essay on the value of friendship in the Christian life with specific reference to male friendships. Here he highlights the need for openness, honesty, love, and burden-bearing.
We often get asked in the WTC Theology classroom about the practice of using feminine pronouns and female imagery for God. Why do some people think it’s okay to use ‘she’ and ‘her’ for God when the Bible uses only masculine terms?
With: Dave Landrum, John Stackhouse and David Gushee.
The goal of this online WTCLive! event is to help Christians find their voice in the public spaces they inhabit. We need Christianity in the public sphere today – a mum’s group, a business, a school board, city council, a church, and so on – but also to reflect on the kind of voice (and listening ear!) we should have as Christians in a contested pluralistic society.
Speakers:
Dr. Dave Landrum has been director of advocacy at the Evangelical Alliance since June 2011, when he joined the Evangelical Alliance from his previous role as parliamentary officer for the Bible Society. Dave also serves on the board of directors of WTC. He has a first-class degree in contemporary politics and urban policy studies and a doctorate in politics and policy process in education. Well-respected in parliament, Dave’s passion is to see Christianity making an impact on society by being at the centre of political, cultural and economic life.
Dr. John Stackhouse serves as Sangwoo Youtong Chee Professor, Theology & Culture at Regent College, Vancouver. He has published more than 500 articles, book chapters, and reviews in the history, sociology, and philosophy of religion, in ethics, and in theology. He has authored seven books and co-authored, edited, or co-edited seven more, many of which address the place of Christianity and the public sphere.
Rev. Dr. David P. Gushee, a Christian ethicist, teacher, activist, and churchman, serves as Distinguished University Professor of Christian Ethics and Director of the Center for Theology and Public Life at Mercer University, Atlanta. His research interests focus on the ethical teachings of Jesus Christ and the Christian theological-ethical tradition, together with its contemporary implications for Christian discipleship and public witness. He has published sixteen books, with three more in development, and many hundreds of essays, book chapters, articles, reviews, and opinion pieces.
A while ago one of our students, Andy Hudson, submitted an essay on the value of friendship in the Christian life with specific reference to male friendships. Here he highlights the need for openness, honesty, love, and burden-bearing.
We often get asked in the WTC Theology classroom about the practice of using feminine pronouns and female imagery for God. Why do some people think it’s okay to use ‘she’ and ‘her’ for God when the Bible uses only masculine terms?